Vayikro
Book 3: Leviticus
EMOR
Chapter 21
Verse 1: Ad-noy said to Moshe;
speak, to the kohanim, the sons of Aharon,
and you shall say to them,
let him not defile himself with the dead
among his people.
Verse 2: Except to his
kin to whom he is closely related,
for his mother and his father,
for his son, his daughter and for his brother.
Verse 3: For his virgin sister,
to whom he is closely related,
who has not yet been married,
for her, he may be defiled.
Verse 4: A husband may not defile himself
among his people
[for a wife through whom] he becomes profaned.
Verse 5: They shall not make
baldness on their heads
and the corners of
their beards
they shall not shave,
and they shall not make gashes in their flesh.
Verse 6: They shall be
holy to their G-d
and they shall not profane the Name of their G-d,
for [it is] the fire-offerings of Ad-noy,
the bread of their G-d
[that] they bring [offer],
and they must [therefore] be holy.
Verse 7: A harlot or a profaned woman
they shall not marry.
A woman divorced
from her husband
they shall not marry,
for he is holy to his G-d.
Verse 8: You shall make him holy
for he offers the bread of your G-d;
he shall be holy unto you
for I, Ad-noy, am holy, Who makes you holy.
Verse 9: The daughter of a kohein,
who profanes
herself by fornication---
she profanes her father---
she shall be burned with fire.
Verse 10: The kohein who is greatest among his brethren
upon whose head was poured
the anointing oil;
whose hands were consecrated
to put on the special garments;
shall not let his hair grow wild
and he shall not tear his garments.
Verse 11: And
adjacent to any dead body
he shall not enter.
For his father and mother
he shall not become [ritually] impure.
Verse 12: He shall not depart from the Sanctuary
and he shall
not profane his G-d's Sanctuary,
for the crown of his G-d's anointing oil is upon him,
I am Ad-noy.
Verse 13: He shall marry [only] a virgin.
Verse 14: A widow, divorcee, profaned woman or harlot;
he may not marry [any] of these.
But only a virgin from his own people
may he marry.
Verse 15: He shall not profane his offspring
among his people,
for I am Ad-noy, who makes him holy.
Sheini (Second Aliyah)
Verse 16: Ad-noy spoke to Moshe, saying;
Verse 17: Speak to
Aharon saying;
Anyone of your offspring,
through [all] their generations
who will have a blemish,
shall not approach to offer the bread of his G-d.
Verse 18: For any man who has a blemish
shall not approach;
a blind man or a lame man,
or a man with a sunken nose,
or a man who has disproportionate limbs.
Verse 19: or a man
who has a broken (crippled) foot,
or a broken (crippled) hand,
Verse 20: or one with overhanging eyebrows,
or with a cataract,
or a disarrangement [in the eye],
or one with
scurf or scabs,
or one with crushed testicles.
Verse 21: Any man who has a blemish,
who is a descendant of Aharon the kohein,
shall not approach
to offer the fire-offerings of Ad-noy.
He has a
blemish;
the bread of his G-d
he may not approach to offer [as an offering].
Verse 22: The bread of his G-d which is of the most holy,
and from the holy [offerings] he may eat.
Verse 23:
However, he may not enter beyond the Curtain
and he shall not approach the Altar
for he has a blemish
and he shall not profane My holy things,
for I am Ad-noy, who sanctifies them.
Verse 24: Moshe spoke [these words] to Aharon,
and to his sons
and to all of Bnei Yisroel.
Chapter 22
Verse 1: Ad-noy spoke to Moshe, saying;
Verse 2: Speak to
Aharon and to his sons
and let them keep away
from the holy offerings of Bnei Yisroel
and they shall not profane My holy name
which they sanctify for Me, I am Ad-noy.
Verse 3: Say to them; throughout your generations;
any person of your offspring who will draw near
to the holy things
which Bnei Yisroel will sanctify to Ad-noy
[while] his impurity
is on him
that soul shall be cut off from My Presence,
I am Ad-noy.
Verse 4: Any man of Aharon's offspring;
who has tzora'as or an impure flow,
may not eat of the sacred things
until he has purified himself.
[The same is true] of anyone who touches
anything defiled by the dead,
or anyone who has had a seminal emission,
Verse 5: or anyone who touches
any creeping creature that causes impurity to him,
or any person which causes impurity to him,
[with] whatever impurity he has.
Verse 6: Anyone
touching [that person]
will be impure until the evening.
He shall not eat of the holy things
unless he has washed his body in water.
Verse 7: When the sun sets, he is pure,
and afterwards, he may eat of the holy things,
for it is his bread.
Verse 8: An animal which has died on its own,
or an animal that was fatally maimed,
he must not eat to defile himself with it,
I am Ad-noy.
Verse 9: They shall keep my charge
lest they bear [the burden] of sin
and die because of it
for having profaned [it].
I am Ad-noy Who makes them holy.
Verse 10: No
stranger (non-kohein) may eat holy things.
One indentured to a kohein
and one hired [by a kohein]
may not eat sacred-offerings.
Verse 11: If a kohein shall purchase a person [as a slave,
that person is] his monetary possession.
He may eat of it,
and the
[slave] born in his house,
they may eat of his bread.
Verse 12: When a kohein's daughter marries a non-kohein,
the sacred terumah portions may not be eaten by her.
Verse 13: If a kohein's daughter is either widowed
or divorced, and she has no children,
and she returns to her father's home as in her youth,
she may eat of her father's bread.
No non-
kohein may eat of it.
Verse 14: If a man inadvertently eats of sacred-offering,
he shall add a fifth, to it[s worth]
and give to the kohein the holy thing.
Verse 15: They shall not profane
the holy
things of Bnei Yisroel
that which they designated for Ad-noy.
Verse 16: They burden them[selves]
with the sin of their guilt
when they eat their holy things,
for I am Ad-noy, Who makes them holy.
Sh'lishi (Third Aliyah)
Verse 17: Ad-noy
spoke to Moshe, saying;
Verse 18: Speak to Aharon and to his sons
and to all of Bnei Yisroel
and say to them;
any man of the House of Israel,
and from the proselytes of Israel
who will bring his offering
for any of their vows
or for any of their free-will-offerings
that they will bring to Ad-noy,
for a burnt-offering.
Verse 19: To gain acceptance
[it must be] an unblemished male
of cattle, sheep or goats.
Verse 20: Anything
that has a blemish on it
you shall not bring,
for it will not be accepted favorably for you.
Verse 21: If a man will bring
a peace-offering to Ad-noy,
to fulfill an articulated vow or free-will-offering
of cattle or of sheep,
it shall be unblemished, that it be favorably accepted.
No blemish shall be in it.
Verse 22: A blind, broken-limbed,
cracked or wart[ed animal];
or [an animal] with scurf or scabs
you shall not
bring these to Ad-noy;
and as a fire-offering
you shall not place of them on the altar of Ad-noy.
Verse 23: An ox or lamb
with one limb larger [or smaller] than the other
or with uncleft hooves,
you shall make (offer) it as a free-will-offering
[to the temple treasury]
[but] for [the fulfillment of] a vow
it will not be favorably accepted.
Verse 24: [An animal that
has its testicles]
crushed, mangled, torn or cut off
you shall not bring to Ad-noy
and in your land you shall not inflict these injuries.
Verse 25: And from a
stranger's [gentile's] hand
you shall not bring (offer)
the bread of your G-d from any of these
for they have
inflicted wounds in them;
they will not be favorably accepted for you.
Verse 26: Ad-noy spoke to Moshe, saying;
Verse 27: An ox, lamb or goat,
when it is born,
shall be with its mother for seven days.
From the eighth day and thereafter
it may be favorably accepted as a sacrifice
as a fire-offering to Ad-noy.
Verse 28: An ox or a lamb,
it and its offspring,
you shall not slaughter in one day.
Verse 29: When you
sacrifice
a thanks-giving-offering to Ad-noy,
that it be favorably accepted for you
you shall sacrifice it.
Verse 30: On that
day [that it is sacrificed]
you should eat it;
you shall leave none of it until the next morning,
I am Ad-noy.
Verse 31: You shall preserve My commandments
and fulfill them,
I am Ad-noy.
Verse 32: You shall not profane My holy Name;
but I
will be sanctified among Bnei Yisroel.
I am Ad-noy Who makes you holy.
Verse 33: Who brought you out of the land of Egypt
to be your G-d, I am Ad-noy.
Revi'i (Fourth Aliyah)
Chapter 23
Verse 1: Ad-noy spoke to Moshe, saying;
Verse 2: Speak to Bnei Yisroel
and say to them;
the appointed
times of Ad-noy,
which you shall proclaim them as holy assemblies;
these are My appointed times.
Verse 3: Six days shall work be performed;
and on the seventh day
is a Shabbos of resting, a holy assembly.
You shall not do
any work,
it is a Shabbos for Ad-noy
in all your dwelling places.
Verse 4: These are the appointed times of Ad-noy,
the holy assemblies
that you shall proclaim them
in their appointed times.
Verse 5: In the first month (Nisan),
on the fourteenth day of the month
in the afternoon,
is a Pesach (offering) for Ad-noy.
Verse 6: On the fifteenth day of this month
is the festival of matzos, for Ad-noy;
for seven days you shall eat matzos.
Verse 7: On the first day
[there] shall be
a day of holy assembly for you;
you shall not do any work of labor.
Verse 8: You shall bring a fire-offering to Ad-noy
[on each of] seven days.
On the seventh day
it is [a day] of holy assembly;
you shall not do any work of labor.
Verse 9: Ad-noy spoke
to Moshe, saying,
Verse 10: Speak to Bnei Yisroel
and say to them;
when you come into the land
that I give to you
and you reap its harvest,
you shall bring an omer
of the first fruits of your harvest to the kohein.
Verse 11: He shall wave the omer before Ad-noy
that it be
favorably accepted for you.
On the day after the day of rest (Pesach),
the kohein shall wave it.
Verse 12: You shall prepare,
on the day when you wave the omer,
an unblemished, male, yearling lamb
as a burnt-offering, to Ad-noy.
Verse 13: Its meal-offering is two tenths of flour
mixed with [olive] oil
as a fire-offering to Ad-noy of pleasing fragrance.
Its
wine-offering is one fourth of a hin.
Verse 14: Bread, parched grain or tender grain
you shall not eat until this very day,
until you bring the offering of your G-d;
it is an everlasting statute for all your generations
in all your dwelling places.
Verse 15: You shall count for yourselves,
from the day after the day of rest (Pesach)
from the day on which you will bring
the omer wave-offering,
seven
complete weeks they shall be,
Verse 16: Until the day after the seventh week,
you shall count fifty days,
and you shall bring a new meal-offering to Ad-noy.
Verse 17: From [the land
of] your dwelling places
you shall bring two bread wave-offerings;
of two tenths of flour they shall be.
You shall bake them leavened,
as first-fruit-offering to Ad-noy.
Verse 18: You shall
bring, along with the bread,
seven unblemished, yearling lambs,
one young bullock and two rams;
they shall be a burnt-offering to Ad-noy
with their meal-offerings and wine-offerings,
a fire-offering of pleasing fragrance to Ad-noy.
Verse 19: You shall prepare one he-goat as a sin-offering
and two
yearling lambs as peace-offerings.
Verse 20: The kohein shall wave them
along with the bread of the first-fruit-offering
as a wave-offering before Ad-noy
with the two lambs;
they shall be holy for Ad-noy, for the kohein.
Verse 21: You shall proclaim on this very day;
it shall be a [day of] holy assembly for you
you shall not do any work of labor.
It is an everlasting statute
in all your dwelling places
throughout your generations.
Verse 22: When you
reap the harvest of your land,
you shall not cut completely
the corner of your field when you reap.
You shall not gather the gleaning of your harvest.
You shall leave them for the poor and the proselyte,
I am Ad-noy, your G-d.
Chamishi (Fifth Aliyah)
Verse 23: Ad-noy spoke to Moshe, saying;
Verse 24: Speak to Bnei Yisroel, saying;
in the seventh month, on the first of the month,
shall be for you a [day of] rest.
A remembrance
of the sounding [of the shofor],
a holy assembly.
Verse 25: You shall not do any work of labor
and you shall bring a fire-offering to Ad-noy.
Verse 26: Ad-noy spoke to Moshe, saying;
Verse 27: Indeed, on the tenth day of this seventh month
is a day of atonement.
It shall be for you a [day of] holy assembly
and you shall afflict yourselves
and you shall bring a fire-offering to Ad-noy.
Verse 28: You shall
not do any work
on this very day,
for it is a day of atonements,
to atone for you before Ad-noy, your G-d.
Verse 29: For any person who will not be afflicted
on this very day
shall be cut off from his people.
Verse 30: Any person who does any work
on this very day,
I will cause that person to perish
from among his people.
Verse 31: You shall not do any work;
it is an everlasting statute for all your generations
in all your dwelling places.
Verse 32: It is a Shabbos of complete rest for you
and you shall afflict yourselves
on the ninth day of the month at evening;
from evening to evening
you shall
rest, on your day of rest.
Shishi (Sixth Aliyah)
Verse 33: Ad-noy spoke to Moshe, saying;
Verse 34: Speak to Bnei Yisroel saying;
on the fifteenth day
of this seventh month
is the festival of Sukkos
for seven days, for Ad-noy.
Verse 35: On the first day
[there shall be] a holy assembly;
you shall not do any work of labor.
Verse 36: For seven days,
you shall bring a fire-offering to Ad-noy;
the eighth day shall be for you a holy assembly,
and you shall bring a fire-offering to Ad-noy.
It is [a day] of convocation.
you shall not
do any work of labor.
Verse 37: These are the appointed times of Ad-noy
which you shall proclaim them
[as] holy assemblies,
on which to bring a fire-offering to Ad-noy;
a burnt-offering and a meal-offering,
a sacrifice and wine-offerings,
each on its assigned day,
Verse 38: Besides
the [offerings of the] Shabbasos of Ad-noy
and besides your gifts
and besides all your vow-offerings
and besides all your free-will-offerings
that you will give to Ad-noy.
Verse 39: Indeed, on the fifteenth day
of the seventh month,
when you gather the produce of the land
you shall
celebrate the festival of Ad-noy
for seven days.
The first day is a day of rest
and the eighth day is a day of rest.
Verse 40: You shall take for yourselves, on the first day,
the fruit of the beautiful tree (esrog),
a branch of palm trees (lulav),
boughs of
thick-leaved trees (hadasim),
and willows of the brook (aravos),
and you shall rejoice before Ad-noy, your G-d,
for seven days.
Verse 41: You shall celebrate it
as a festival to Ad-noy seven days in the year;
it is an everlasting statute
throughout your generations
in the seventh month, you shall celebrate it.
Verse 42: You shall dwell in the sukkos seven days,
every native born Israelite
shall dwell in the sukkos.
Verse 43: So that your generations will know
that in the sukkos
I caused Bnei Yisroel to dwell
when I
took them out from the land of Egypt,
I am Ad-noy, your G-d.
Verse 44: And thus Moshe declared
the appointed times of Ad-noy
to Bnei Yisroel.
Shevi'i (Seventh Aliyah)
Chapter 24
Verse 1: Ad-noy spoke to Moshe, saying;
Verse 2: Command Bnei Yisroel
to take (bring) to you
pure, pressed, olive oil for illumination
to keep the lamp
burning constantly.
Verse 3: Outside of the Curtain of the Testimony,
which is inside the Tent of Meeting,
Aharon shall arrange it [so that it burns]
from evening until morning
before Ad-noy, continually;
as an everlasting statute
throughout your generations.
Verse 4: Atop the pure
menorah
he shall arrange the lights
before Ad-noy, constantly.
Verse 5: You shall take fine flour
and bake twelve loaves,
each individual loaf shall be two tenths
[of an ephah].
Verse 6: You shall place them
in two stacks, six in each stack
on the Pure Table, before Ad-noy.
Verse 7: You shall put pure
frankincense on [each] stack
and it shall be as a memorial portion for the bread,
as a fire-offering, to Ad-noy.
Verse 8: On each and
every Shabbos
he shall arrange them before Ad-noy, continually,
from Bnei Yisroel as an eternal covenant.
Verse 9: It shall belong to Aharon and to his sons
and they shall eat it in a sacred place,
for it is most holy for him
from among the fire-offerings of Ad-noy,
as an everlasting statute.
Verse 10: The son of an Israelite woman went out,
and he was the son
of an Egyptian man,
among Bnei Yisroel.
They argued in
the encampment---
the son of the Israelite woman,
and the Israelite man.
Verse 11: The Israelite woman's son clearly pronounced
the Name [of G-d] and blasphemed
and they brought him to Moshe.
The name of his
mother was Shlomis,
daughter of Divri
of the tribe of Dan.
Verse 12: They placed him
in the guardhouse
until [his penalty] would be explained to them
through the word of Ad-noy.
Verse 13:
Ad-noy spoke to Moshe, saying;
Verse 14: Take the blasphemer
beyond the encampment,
and all those who heard him shall lay their hands
on his head
and the entire congregation shall stone him.
Verse 15: And to Bnei Yisroel you shall speak, saying;
Any person who shall blaspheme his G-d
shall bear
[the burden of] his sin.
Verse 16: Whoever pronounces clearly
the Name of Ad-noy [and blasphemes]
he will surely be put to death.
The entire congregation shall surely stone him.
The proselyte and native born alike
when he clearly articulates the Name,
shall be put to death.
Verse 17: Any man who kills any human being
must surely be
put to death.
Verse 18: Whoever kills an animal shall pay for it,
[the compensation of] an animal for an animal.
Verse 19: A man who maims his neighbor
just as he did, so shall be done to him.
Verse 20: [Compensation for] a broken bone
[in exchange] for a broken bone,
[compensation for] the loss of an eye
[in exchange] for the loss of an eye,
[compensation for] the loss to a tooth
[in exchange] for the loss of a tooth;
just as he maimed the man,
so shall it be done to him [monetarily].
Maftir
Verse 21: Whoever smites
an animal shall pay for it.
Whoever smites a person shall be put to death.
Verse 22:
One rule shall apply for all of you
just as it is for the proselyte,
so it shall be for the native born,
for I am Ad-noy, your G-d.
Verse 23: Moshe spoke to Bnei Yisroel
and they took the blasphemer,
beyond the encampment
and they stoned him with a stone.
And Bnei Yisroel did
just as Ad-noy commanded Moshe.
One hundred and twenty-four verses.
Haftarah: Yechezkel 44:15--31.
Return to Main Search Form
Sources